LEISURE WITHOUT LITERATURE IS DEATH AND BURIAL ALIVE.

February 2009

A careful study of Hemingway’s novels and short stories reveals that he consistently repeats his major subject and themes. The 2nd book of “The Sun Also Rises” starts with the fishing trip – the subject which he has discussed in his several other novels and short stories. However, it is a great mastery of Hemingway’s art that even his repetitions do not create monotony.

After the exposition of chaotic conditions of life in Paris where every one is physically and emotionally sick, the fishing trip scene is a healthy shift to the serenity and tranquility of Burguette where only Jake Barnes and Bill Gorton go because Mike and Brett Ashley fail to reach Pamplona on the expected day.

Their journey to Burguette is slightly troublesome as the motor bus is full of passenger. However, they enjoy beautiful scenery and exposed their bodies to the sun and the wind. As the bus moves upward, Jake is enchanted by the beauty of rocky hills, grain growing up hillside and in the way a cloud hangs behind the bus. His poetic appreciation of the scene and communication with nature are in a sense aromantic escape from the injuries of war and complexities of life in Paris.

If we critically examine the position of this scene, it is quite clear that Hemingway has consciously inserted this trip midway between the scenes in Paris and those in Pamplona to lend it a structural and symbolic significance. Fishing scene is a kind of fulcrum that helps in measuring the frustration and unhappiness of the former or later episodes.

Fishing trip is neutral as it is set high in the Spanish mountains with the plains of Paris on one side and those of Pamplona on the other side. There are Jake and Bill, “Men without women”, without Brett to create jealousy among them and Jake is free from complexities of sex. It is one of those few occasions when Jake is found happy. This excursion is therapeutic process for Jake. He briefly speaks of his hindered love for Brett, but as religion is no more valid and love is no longer possible, he finds happiness through private and imaginative means. Thus, he constructs a more positive code to follow, which brings in him help, pleasure, beauty an order, and helps to wipe out the damage of his troubled life in Paris. Pamplona is an extension of Burguette which on the surface level is gayer and more joyous than Burguette but essentially more serious and eventful.


Title of the novel “The Sun Also Rises” is suggestive. There is certain background and expression behind it. “The Sun Also Rises” comes from or is based upon a passage from ecclesiastical. The passage is:
One generation passeth away, and other generation cometh; but the earth abideth for ever – The sun also rises and goth down and hasteth to the place where he arise --
“The Sun Also Rises” is the novel about lost generation. Lost generation is the term used for those who participated in the First World War and were wounded physically or spiritually. These wounded people began to take little interest in realistic activities of life and engaged themselves in evil things like too much drinking, dancing and making free sex. This generation has two groups. One of them was settled and other was a group of expatriates who wanted to learn how to live in this world. But as their attitude toward life was unmanly so they were unable to learn how to live in this world. This added to their frustration and to this group Hemingway is concerned.

This group of expatriates comprises Jakes Barnes, Lady Brett Ashley, Robert Cohn and Mike Campbell. Robert is physically wounded while others are spiritually wounded. Jake Barnes has lost his manhood by receiving genital wound and other lost their values. Brett Ashley has lost her moral values for she has been and still is indulging into making free sex. She has had affairs with Robert Cohn, Jake Barnes and still yearns to make more and thus in the end has affair with Pedro Romero. Mike Campbell is shown or told bankrupt which indicates that he has lost economic values. Robert is also victim of these evils. First he helps his mistress Frances and then spends with Brett Ashley who on one hand is trying to take divorce from her husband Mr. Ashley and on the other hand is engaged to Mr. Mike. Jake in the end pimping with Brett reveals that he has lost social values as well. This generation which is lost and has lost their values is compare with the setting sun.

On the other hand Pedro Romero, the young bull fighter extends to content the group of expatriates. He is 19 years old and represents young generation. He is called “Messiah”and is said to have come to save bull fighting from decadence. Bull is the symbol of evil and corral is the symbol of life. Pedro’s fight, in corral, with bull is in fact man’s struggle or fight against evil in life. Hence we can clearly observe that group of expatriates is the victim of evils for they indulge in dancing, drinking and sex but Pedro Romero’s fight against bull reveals that he is fighting against evils. Term “Messiah” has specially been used for Romero which means saviour. The sentence that he has come to save bull fighting means that he has come to teach the people not to be victim of evils but that they should master up courage to fight against evil. His young age and his fighting spirit indicate that he is the rising sun. Hence the sun that has set is rising again and this is the title “The Sun Also Rises”.

The shadow motif refers chiefly to Quentin and, to a lesser degree, to Benjy. The shadow refers to the events of the past which are only vaguely understood. As a person, Quentin is obsessed with both the past and the significance that the past has for him. But these actions of the past appear to him only in shadowy form. Thus we return to the Shakespearean passage from which the title was taken:
Life’s but a walking shadow.
One critic of Faulkner’s writings has pointed out that the word “shadow” appears at least forty-five times in Quentin's monologue. Quentin senses all through his section that he is only a shadow of his ancestors. There are no more generals and governors left among his family. Furthermore, when Quentin tries to accomplish something the act always seems ridiculous. For example, he tries to make Caddy commit a double suicide but it is Quentin who fails to bring the act to completion; he tries to make Dalton Ames leave town but ends up by fainting like a girl; he tries to convince his father that he committed incest with Caddy but his father merely laughs at him. Thus all of Quentin’s actions are only shadows of real action. And unlike the real tragic protagonist who loses his life at the end of the drama, Quentin takes his life by the mid-point in the novel. The implication is that modern man cannot bring himself to cope with the problems of the final act of the drama and destroys himself in the middle. And Quentin’s final act is that of jumping in the river, where his shadow rises from the water below to meet him.


One of Faulkner's chief concerns in his works is time and timelessness. It is often connected with his views of how often and how much past intrudes upon the present. Faulkner’s use of time in this novel is startling, new and effective. Time concepts are used differently in every section.

In Benjy’s narration clock tie is totally disregarded. Benjy is completely oblivious of time. Events of the past are constantly juxtaposed with various events of the present or of some other time in the past. Benjy makes no distinction between an event that happened only hours ago and one that occurred years ago. The memory of the episode at the branch (1898) is as recent and vivid as an episode in 1914 or on the morning of April 7, 1928. Therefore, for Benjy there is no distinction between the past and the present and there is no such thing as future. If he stands at the gate waiting of Caddy to return in 1928 it is because he has waited since 1902. The many years that he has waited in vain are non-existent to him because he remembers only those events which gave him pleasure. Faulkner violates traditional time in order to emphasize Benjy’s rejection of the distinction between various times and to show how actions of the past are important to Benjy because they gave him pleasure. The time motif is highly stimulating when we realize that Faulkner is writing about Benjy in 1928, and the event which Benjy remembers in 1898 foreshadows events which occur in 1906-10. Benjy remember a past event of Caddy getting her drawers muddy which foreshadows a future event about Caddy’s promiscuity in 1906-10. 

Quentin expends all his energy trying to understand time. His section opens with his remembering his father’s comments about the futility of trying to keep up with time. He tears off the hands of his watch. By this act, he hopes to escape into a timeless world. But he cannot remove himself from time. He constantly hears his own watch ticking even though it has no hands. He asks the boys at the river if they know where a clock is. And in the midst of all these links with time, Quentin is constantly remembering various cynical comments that his father made about time. 

The time motif carries significant implications about Quentin's character. Whereas Benjy made no distinction between time past and present. Quentin is more concerned with trying to understand how time in the past can influence time in the future. His major problem is that his father has told him that time will make a person forget all sorrow and remorse. But Quentin’s problem is that he does not want to forget. He must remember his present feeling of bereavement because if the forgets them, the feelings will have no meaning and then Quentin feels that his life will have no meaning. Therefore, Quentin tries to stop time from passing. The only way he can do this is by committing suicide which he does at the end of his section. 

For Jason, time plays an important role and every second counts. In his section, we have Caddy returning for a five-second glimpse of her child, and we see Jason watching the clock and timing his every act. We have undelivered telegrams, wild chases and various assignations. But Jason sees no importance to the past except that certain events occurred which deprived him of a position in Herbert Head’s bank. Jason’s world is in the immediate present. He has rejected all ties and allegiance to the past and he exists only for his own selfish aims in the present moment. 

The final section uses time by emphasizing the clock which Dilsey keeps on the kitchen wall. When the clock strikes five times, Dilsey knows that it is eight o’clock. She is able to bring order out of the confusion and chaos of the Compson world. When she takes Benjy to the church, she hears a sermon about the beginning and the end. She returns feeling that she has been with Compsons since the beginning and now she sees the end coming very soon. Dilsey, therefore, is the only character who functions within the continuum of time. Her present care for loyalty to the Compsons is a result of her past association with them. 

The use of time motif is probably one of Faulkland’s main concerns in the novel. Much of the meaning of the novel evolves through an understanding of each character’s reaction to time.


Basically the novel presents the story of the decline of a family. The family shown in the novel has traits which
can be perceived as signs of decadence resulting from regional history. Compson’s family comprises of long line of men full of decency and pride. But after civil war in America the family’s fortunes and abilities declined rapidly.

The Compson family consists of Mr. and Mrs. Compson, their four children Quentin, Caddy, Jason and Benjy. Mr. Compson is the first clear sign of decay in the family oppressed by the traditions. His self-pitying wife is a terrifying example of the functionless southern lady. Their children depict different degrees of degeneracy. Benjy is an idiot, Caddy is promiscuous and her daughter afterwards takes her path. Quentin drives himself to suicide by an obsession with his sister’s dishonour. Jason is villainous. Faulkner thus identifies the sources of destruction of the family in their individual character, which are full of self-destructive urges and impulses.

One aspect of the deterioration in the Compson family is the lack of parental love. Mr. Compson’s cynicism and nihilistic views have a very disturbing effect on the sensitive Quentin. Compson has a negative attitude towards time. He wishes to escape from time and regards his watch as a “mausoleum of all hope and desire”. To him victory is an illusion of philosophers and fools.

Mrs. Compson always seems to be complaining about her sickness and children. She believes that Benjy is a punishment for her and Jason is a source of “joy and salvation”. As a mother, she is a nonentity and we find Quentin lamenting in his monologue upon the fact that there was no one to which he could call Mother. Mrs. Compson’s hypochondria inflict sufferings on the family. She is chiefly the cause of the family’s misfortunes and disaster.

Benjy is the born idiot, incapable of speaking and expressing and almost all the time mourning and slobbering. Benjy is a grotesque character representing the degeneracy of an upper class white family.

Caddy, whom Faulkner adorned most, does not give any cause for rejoicing or even enthusiasm. When seventeen, she becomes promiscuous and becomes pregnant unaware of her seducer. She married in haste and soon becomes discarded by her husband. In this way she becomes a “fallen woman”. She is not allowed to visit her parental home and the very mention of her name is forbidden by her mother. Caddy certainly possesses some redeeming quality. She shows a great affection for Benjy and looks after him. She also possessed certain feminine charm which attracts different man and even her own brother. But these qualities cannot redeem the essential corruption of her nature. Thus she is the great cause of degeneration of the Compson's family.

Quentin started as a very promiscuous boy. He was sent to Harvard even though the family had to sell a part of estate to pay for his expenses. But he proved an incestuous passion for his sister. His unfulfilled incestuous love and his terrible sense of disappointment of Caddy’s dishonour give rise to the feeling of despair in him. This leads him to commit suicide. He is also a string reason for the fall of the Compson's family.

The youngest child of the family grows into a villain. The only positive aspect of his nature is his sense of humour. He deceives his mother by giving her fake cheques to burn while he uses to deposit the genuine cheques sent by Caddy in his account. He defrauds his niece Quentin for small amount of money. His treatment towards his niece shows his cold heartedness and callousness. He constantly suggests that Benjy should be sent to metal asylum. The moral sense is totally missing in him. His attitude towards Dilsey’s loyalty is unique.

The girl Miss Quentin proves to be much worse than her mother. Whereas, her mother shows great affection for Benjy but Miss Quentin even does not like to sit with him and does not care even for her grand mother. She becomes promiscuous at early age. Although her action in stealing Jason's money is the punishment which Jason richly deserved yet her theft for the money and her flight from her house with a lover leaves a very bad taste.

Mrs. Compson, Quentin and Jason are the protagonist of chaos. Each of three characters are bent upon self-pitying and self-justification.

Sexual perversion and violation of conventional behaviour play significant role in the story of the Compson’s brother. Uncle Mauray was beaten by neighbour for carrying on an adulterous affair with the neighbour’s wife. Jason has a mistress called Larrine but he is averse to marriage. According to a critic, in a Freudian sense both Benjy and Jason might unconsciously be attracted sexually by Caddy.

This degeneracy of the Compson family is heightened by the striking contrast between the member of this family and the servant Dilsey. She is a symbol of fidelity, companionship, love, devotion to duty, power of endurance, religious piety and much more as against the chaos of the Compson family.


Complex subjects like the one in “The Sound and the Fury” cannot find their full expression in simple narration. They need illustration and that can be made only through symbolism. The theme of “The Sound and the Fury”, the decadence of Compson family is largely clarified through symbolization of its central characters and their actions.

Faulkner has worked out the whole pattern of the novel symbolically. The very title has symbolical implication. The motif of the novel has been conceived by Faulkner in a conflict between the order and chaos producing forces in symbolic terms. Mr. Compson nihilistic view that victory is an illusion of philosophers and fools, that virginity is myth invented by men and women are not conscious of it, that time is a mausoleum of all hopes and desires, Mrs. Compson’s self-pity and isolation, Benjy’s idiocy, Quentin’s emasculation, Jason’s pragmatic commercialism and Caddy’s promiscuity symbolize it.

The symbolic contrast between the forces of order and disorder has also been shown in the characters of Benjy and Quentin in their monologues. Benjy though a born idiot represents dignity and order. Whenever he sees something wrong being done, he at once protests against it by his moaning and slobbering. When he sees Charlie kissing Caddy, he pulls at her dress and starts crying. Caddy at once sends Charlie away and promises with Benjy that she will never do it again. Again when Luster takes the carriage in the wrong direction, he starts bellowing and calms down when Jason corrects the direction and rebukes Luster. Quentin, on the other hand, entertaining the wish to commit incest with Caddy and killing himself by committing suicide out of despair, his irritation displayed at sunlight and his frantic efforts to get rid of time by damaging his watch represents chaos and amoralism. Thus the vision of life of Benjy and Quentin placed in juxtaposition symbolize the contrast between the forces of order and disorder.

Quentin’s obsession with his shadow which he tries to destroy by trampling it under his feet has also symbolic implications. His shadow represents his alter ego completely different from his mind or intellectual personality. Quentin’s fight with his shadow symbolizes the conflict between man’s physical and mental personality.

Caddy’s muddy drawers has also symbolic significance. Her climbing a tree with muddy drawers visible to the brothers standing under the tree have symbolized Caddy’s advancement towards her future sexual life. Again her taking off her dress to dry it also symbolizes her giving up her innocence associated with her childhood. Her washing her mouth after having been kissed by Charlie symbolizes the cleansing ritual and her commitment she has made with. Balls at various occasions suggest Benjy’s castration to present him from sexually assaulting some young girls that pass by their house’s gate. Even the mention of honey suckle in Quentin's monologue has sexual implications. Quentin’s hatred of honey suckle’s odour show his disgust with sex. It is also disgusting because it reminds him of Caddy’s promiscuity. Quentin's rejection of the pistol offered to him by Datton Ames in his fight with Quentin exposes Quentin’s sick concern with virginity and his own importance.

The broken narcissus which Luster gives to Benjy is also symbolic of Quentin’s and Jason's self-love. Quentin’s obsession with time is also symbolically expressed in his efforts to break his watch to get rid of time. The clock in the Compson house, always losing time symbolizes Compsons lagging behind time and in the race of life.

Dilsey, the black house-keeper of the Compsons, symbolizes the concept of sanity, order and equilibrium. Her care for Compsons irrespective of their right or wrong attitude towards her makes her a symbol of love and order. The change of idiot boy’s name from Maury to Benjy is symbolic of Compson’s superstitious mentality. Dilsey taking Benjy to her Negro church at the end of the novel has also been seen as a symbolic act to have the Compsons from decadence.

Jason’s pursuit of making money through investment in cotton shares and through others pragmatic means symbolizes the emergence of the new commercial south. The decadence of the Compsons or the south also symbolizes the decadence of the morally confused modern World which suffers from lack of discipline, of sanctions, of community values in which self-interest and success provide the standards.

To sum up, as the subject of the novel is complex, Faulkner has provided a complex scheme of symbolism, to illuminate it and in this effort he has been brilliantly successful.

MKRdezign

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